Day 17. Repton to Branston Bridge.
Everyone has been telling me of the wonders of Repton’s St. Wystan’s church.
My bus drops me off at the Cross, the original market cross..On the way in, I spotted a local butcher and grocery shop, so I head there first to buy a proper cheese and onion pie for lunch. I’m disappointed with supermarket ones. Back at the cross, I am able to take better photos than I did during yesterday’s rush hour. I wander up the High Street to take a look at some of the buildings, many of which are owned by Repton School.
A sign advertises The Maple Leaf, a community cafe down a side street. I’m served a large cup of coffee for less than £3 by the lovely lady volunteers. A gentleman has the same idea, and we share a table outside. It is already uncomfortably hot and humid. In conversation, it turns out he is an amateur Local Historian. We enjoy chatting about Saxons, pilgrims, hidden wells, the Trent, and much more. You can find him at http://www.fourshireshistory.co.uk 
Time to have a look around St Wystan’s Church.
St. Wystan is depicted above the porch entrance, holding his sword. 
“Repton is the cradle of Christianity in the Midlands”, says the sign in the church. Christians have worshipped since 653 AD, when an Abbey was established on this site, following the introduction of Christianity to Mercia by Elfleda.
From the outside, St.Wystan’s is a handsome medieval church. Its tall and thin spire dates from the 15th century, as does the tower. Other features date back to the 14th century. Much of the chancel is Saxon, extensively modified, and it becomes particularly interesting, for here, under the chancel, lies a Saxon crypt.
Repton Crypt dates from the first half of the 8th century, during the reign of King Aethelbald of Mercia. Constructed perhaps as a baptistery, sunk 1.2 m into the ground, with a spring below it. It was later converted into a mausoleum, perhaps to receive the body of King Aethelbald himself. King Wiglaf (827 – 840) built the church chancel above it. Wiglaf ‘s grandson, Wystan, was murdered in 849 and buried at Repton. Wystan became venerated as a saint probably after ‘miracles’ occurred, and the crypt then became a place of pilgrimage. When the Vikings invaded, the remains of St Wystan were taken away by escaping monks; they were returned to Repton after the Vikings had departed. (Later, King Cnut of England (1016-1035) had them removed to Evesham Abbey.) The church was restored after the Vikings left, but the importance of the crypt gradually declined. The adjoining priory didn’t survive the Dissolution, although the parish church was spared. Archaeologists discovered a mass Viking grave located above where the Trent used to run.
For a long time, the crypt was entirely forgotten, lost beneath later work. It was only when a workman fell into it during building work in 1779 that it was rediscovered. Near the crypt part of an Anglo-Saxon cross-shaft was found. On one side is a kilted warrior on a horse. This is thought to be a representation of King Aethelbald of Mercia, who died in 757 and was entombed in the crypt. The ‘Repton Stone’ was seen in the Derby Museum on my previous visit.
Narrow, worn stairs lead down into it, and once your eyes have adjusted, you see beautifully carved stone piers supporting the arched roof enclosing four burial niches. It is one of the oldest and most important examples of Anglo-Saxon architecture to survive intact. Sir John Betjeman described it as “holy air encased in stone”. And when you stand down here in complete silence, you begin to feel what he meant.
In comparison, the rest of the church has less interest. A tall bell tower, a C15th alabaster tomb, Victorian and later stained glass, and more fragments of crosses. 
Adjacent to the church is the arched entrance into Repton School, from the C13th and the only surviving part of the Augustinian Priory on this site. 
Enough history, let’s get on our way.
Passing the School’s chapel, I find a path alongside the Leisure Centre, and I’m soon in undulating rough fields. There are occasional views across the way to the Willington Wetlands, where Beavers have been reintroduced.
St Anne’s Well is marked on the map but is not obvious or signed from the PRoW. I have to backtrack and scramble down the bank to an overgrown hollow, and there it is, a stone-lined trough leading to a channel. I push through the brambles to get a closer look. There is no water at present, but the silted-up base is damp. What was its function? Given its name, did it have some religious connection?
I move on through flower-rich meadows, now apparently on the Trent Valley Way.
Passing a pipeline bridge with dire warnings not to climb, so I just follow the footpath on this side of the Trent to Newton Solney.


A convenient bench serves for a snack. Newton Solney was a brick-making centre in the 17th and 18th centuries, and on a trade route with a nearby river crossing. 
I have time to look around St Mary the Virgin’s church. 14th century, but restored and enlarged over the years. There are several tombs of the local de Solney family dating back to the C14th.
The kissing gate out of the churchyard is a precursor of those new galvanised ones – but much more elegant. 
A busy main road bisects the village. 
Once across, a walled track leaves the road, the bricks probably made in the village. 
It leads to the large Newton Park farmhouse, but my footpath crosses fields with the spire of Winshill, the prominent church ahead. 

Through Bladon Farm, and down their access road, do you remember these old farm diesel pumps?
The climb back up to Winshill was starting to look intimidating. 
But then a Trent Valley Way marker alerted me to the Dalebrook walk. So, back into the undergrowth to follow the little stream. The sandstone bed is clearly visible in places.
Local communities have facilitated some colourful wildflower areas. 
I eventually come out onto the main road alongside the Trent, but at least there is a decent footway.

A lot of the properties along here have a riverside frontage, or rather backage. That must add a few grand to the value of your house.
I’m heading to the Trent Bridge, a famous Burton landmark. This 29-arch bridge was completed in 1864, replacing an earlier medieval 36-arch one downstream. The river has changed course over the years. The New Bridge was widened in 1926 and had a tramway running across it until 1929. There is a photo of both bridges coexisting for a short period.
It’s a different picture today with queues of cars trying to cross in the rush hour. 
I was hoping to walk into Burton through the riverside Washlands, a flood plain on the edge of Burton. The way seems to be blocked off with those builder’s wire fences, so I don’t risk it. 
Instead, I just walk along the High Street. Burton-on-Trent was the brewery centre of the country at one time, and there are some fine civic buildings from that prosperous time.
Several old brewery sites are passed as I walk up Station Road.
Coors Brewery is the new face of brewing in Burton.
I’m feeling fit, so walk on past my hotel to do a few more miles and shorten tomorrow. Past the station, I come across the prominent Town Hall and then the Gothic style St. Paul’s Church.
An ally gains the Trent-Mersey Canal, whose towpath I follow for a couple of miles.
The Bridge Inn, where I waited for my taxi, didn’t even have a draft Burton beer.






































































































































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I flop down on a riverside seat to get my bearings before exploring the city. I happen to be next to a very modern-looking gallery, whose purpose I have no idea – I’m about to find out. 




























































































































































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At last, I’m on Oxford Road and heading south through the university areas. A visit to Manchester wouldn’t be complete without a street mural.














It’s not far to Platt Fields, a large open space with a large pleasure lake and numerous recreational features. Tenting is going up on one of the fields for a national BMX meet at the weekend.




















I cross the Irwell Viaduct (Built in 1846 from timber, but replaced with cast iron in 1881 and reopened as a cycle way in 1999) and plunge into the woods. This is Outwood Country Park, where coal mines once existed. Little, inviting paths go off in all directions.


















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The village is still asleep as I find Two Brooks Lane heading south. I pass some surprisingly well-kept tennis courts for a place this size. The lane descends into a valley of rough mixed woodland; here and there are remains of buildings and watercourses. At one time, there was a bleech works here employing 200 people. Bleaching was an important part of the cotton industry. The chimney from the works still exists on the hillside, but I couldn’t spot it.
Above them are the lodges that provided water for the mill. It is a steep climb up to them but rewarded by excellent views back to the moors above Holcombe, which I passed over last time when visiting the ‘Pilgrim Cross’.
Onward and upward past Tom Nook Farm, the ancient cobbled track, Black Lane, runs straight to the ridge of Affetside. The medieval mule track from Manchester to Whalley? I notice I’m following part of the Greater Manchester Ringway LDW.


The Pack Horse was a flourishing inn over 600 years ago, when it was on the main pack horse road to the north, the Roman road Watling Street, where Black Lane crossed. Affetside was a market village and later developed as a mining community – the row of cottages next to the inn was built for miners working narrow drift mines nearby. At the back of my mind as I leave was some story of an old skull kept behind the bar. It is too late when I do recall that it was possibly that of a local man from the 17th century.
Leaving Affetside on the straight Roman road, the high moors are behind me, and I’m walking through enclosed farmland. As a part of Greater Manchester, or though the locals still call themselves Lancastrians, as they should, many properties have been or are being renovated in not neccessarily the Pennine vernacular style. Equine stabling and enclosures have become a common site. There is more exotic wildlife at one farm.



No long-distance route is complete without at least one golf course; I only briefly flirt with the manicured Harwood one. 





How is this for a perfect winter oak?
But what is happening here?
I have a long chat with Dave, whose wife says he bores people, about the history of the area where he has lived for nigh on 80 years. Canals, pits, mills and railways all play a part. Cromwell and the Royalists come into play when I mention skirmishes around Preston. The fields around here, previously mined, have been allocated for housing. He hopes subsidence may destroy the sheme, a sentiment I share considering the houses built near me on shifting sands. There is so much urban waste ground for building affordable housing, but nobody seems interested in that. Meanwhile, a buzzard soars overhead.

It is World Book Day, and children leaving the nearby school are dressed in all manner of costumes. I keep my phone camera tightly in my pocket. Following signs to the church, I find myself distracted by a stunning sculpture in the park.





































Somebody has in the past tried to salvage some of the roof stones. but hasn’t succeeded.











Scaitcliffe Mill was built










There is Holland’s Pies in the valley. 



I come across The Griffin Inn, the headquarters for Rossendale Brewery; I can’t go past without sampling their pale ale, appropriately named Halo.
That’s Haslingden Moor across the way. 




